Principles of Justice and Fairness


By
Michelle Maiese


July 2003
 

Justice Versus Fairness


Equity

             Equality

Neutrality

              Consistency

Dessert

              Need

"Fair Share"

              "Fair Play"

Standing

              Trust



In the context of intractable conflict, the terms 'justice' and 'fairness' are often used interchangeably.

Taken in its broader sense, justice is action in accordance with the requirements of some law.[1] Some maintain that justice stems from God's will or command, while others believe that justice is inherent in nature itself. Still others believe that justice consists of rules common to all humanity that emerge out of some sort of consensus. This sort of justice is often thought of as something higher than a society's legal system. It is in those cases where an action seems to violate some universal rule of conduct that we are likely to call it "unjust."

In its narrower sense, justice is fairness. It is action that pays due regard to the proper interests, property, and safety of one's fellows.[2] While justice in the broader sense is often thought of as transcendental, justice as fairness is more context-bound. Parties concerned with fairness typically strive to work out something comfortable and adopt procedures that resemble rules of a game. They work to ensure that people receive their "fair share" of benefits and burdens and adhere to a system of "fair play."

The principles of justice and fairness can be thought of as rules of "fair play" for issues of social justice. Whether they turn out to be grounded in universal laws or ones that are more context-bound, these principles determine the way in which the various types of justice are carried out. For example, principles of distributive justice determine what counts as a "fair share" of the public assets, while principles of retributive or restorative justice shape our response to activity that violates a society's rules of "fair play." Social justice requires both that the rules be fair, and also that people play by the rules.

People often frame justice issues in terms of fairness and invoke principles of justice and fairness to explain their satisfaction or dissatisfaction with their state or government.[3] They want institutions to treat them fairly and to operate according to fair rules. What constitutes fair treatment and fair rules is often expressed by a variety of justice principles.

Desserts, Equity, Equality, and Need

The principles of equity, equality, and need are most relevant in the context of distributive justice, but might play a role in a variety of social justice issues. These principles all appeal to the notion of dessert, the idea that fair treatment is a matter of giving people what they deserve. In general, people deserve to be rewarded for their effort and productivity, punished for their transgressions, treated as equal persons, and have their basic needs met. However, because these principles may come into conflict, it is often difficult to achieve all of these goals simultaneously.

According to the principle of equity, a fair economic system is one that distributes goods to individuals in proportion to their input. While input typically comes in the form of productivity, ability or talent might also play a role. People who produce more or better products...either by working harder, or by being more talented, this argument goes, should be paid more for their efforts than should people who produce less. Note that this sort of distribution may not succeed in meeting the needs of all members of society.

In addition, the idea that justice requires the unequal treatment of unequals is in tension with the principle of equality. This principle of egalitarianism suggests that the fairest allocation is one that distributes benefits and burdens equally among all parties. If there are profits of $100,000, and 10 people in the company, the principle of equality would suggest that everyone would get $10,000. This principle, however, ignores differences in effort, talent, and productivity. Also, because people have different needs, an equal initial distribution may not result in an equal outcome.

A principle of need, on the other hand, proposes that we strive for an equal outcome in which all society or group members get what they need. Thus poor people would get more money, and richer people would get less. This principle is sometimes criticized because it does not recognize differences in productive contributions or distinguish between real needs and manifested needs.

Some have suggested that equity, equality, and need are not principles adopted for their own sake but rather ones endorsed to advance some social goal.[4] For example, while equity tends to foster productivity, principles of equality and need tend to stress the importance of positive interpersonal relationships and a sense of belonging among society members.

Impartiality, Consistency, Standing, and Trust

Principles of justice and fairness are also central to procedural, retributive, and restorative justice. Such principles are supposed to ensure procedures that generate unbiased, consistent, and reliable decisions. Here the focus is on carrying out set rules in a fair manner so that a just outcome might be reached. Fair procedures are central to the legitimacy of decisions reached and individuals' acceptance of those decisions.

To ensure fair procedures, both in the context of legal proceedings as well as in negotiation and mediation, the third party carrying out those procedures must be impartial. This means they must make an honest, unbiased decision based on appropriate information.[5] For example, judges should be impartial, and facilitators should not exhibit any prejudice that gives one party unfair advantages. The rules themselves should also be impartial so that they do not favor some people over others from the outset.

An unbiased, universally applied procedure, whether it serves to distribute wealth or deliver decisions, can ensure impartiality as well as consistency. The principle of consistency proposes that "the distinction of some versus others should reflect genuine aspects of personal identity rather than extraneous features of the differentiating mechanism itself."[6] In other words, the institutional mechanism in question should treat like cases alike and ensure a level playing field for all parties.

The principle of standing suggests that people value their membership in a group and that societal institutions and decision-making procedures should affirm their status as members.[7] For example, it might follow from this principle that all stakeholders should have a voice in the decision-making process. In particular, disadvantaged members of a group or society should be empowered and given an opportunity to be heard. When decision-making procedures treat people with respect and dignity, they feel affirmed. A central premise of restorative justice, for example, is that those directly affected by the offense should have a voice and representation in the decision-making process.

Related to issues of respect and dignity is the principle of trust. One measure of fairness is whether society members believe that authorities are concerned with their well being and needs. People's judgments of procedural fairness result from perceptions that they have been treated "honestly, openly, and with consideration."[8] If they believe that the authority took their viewpoints into account and tried to treat them fairly, they are more likely to engage in the broader social system.

What is So Important about the Principles of Justice

It may seem to be a simple matter of common sense that justice is central to any well-functioning society. However, the question of what justice is, exactly, and how it is achieved are more difficult matters. The principles of justice and fairness point to ideas of fair treatment and "fair play" that should govern all modes of exchange and interaction in a society. They serve as guidelines for carrying out justice.

Not surprisingly, each of the principles of justice and fairness can be applied in a variety of contexts. For example, the principle of dessert applies not only in the distribution of wealth, but also in the distribution of punishments. Likewise, the principles of impartiality and consistency might apply to both an economic system and a decision-making body. And the principle of need plays a central role in both distributive and restorative justice.

In addition, we can also understand conflict in terms of tension that arises between the different justice principles. Conflict about what is just might be expressed as conflict about which principle of justice should be applied in a given situation or how that principle should be implemented.[9] The ways of thinking about justice can have conflicting implications, leading to disputes about fairness. For example, some believe that an equitable distribution is the most fair, while others insist that a society's assets should be allocated according to need. A conflict may arise surrounding whether to base their economic system on equal opportunity or social welfare. Similarly, some believe that those who violate the rights of others should receive their just desserts, while others believe that our focus should be on the needs of victims and offenders. A conflict may arise about whether a retributive or restorative justice mechanism is most fair.

When principles of justice operate ineffectively or not at all, confidence in society's institutions may be undermined. Citizens or group members may feel alienated and withdraw their commitment to those "unjust" institutions. Or, they may rebel or begin a revolution in order to create new institutions. If justice principles are applied effectively, on the other hand, that society will tend to be more stable and its members will feel satisfied and secure.


[1] James. W. Vice, "Neutrality, Justice, and Fairness," (Loyola University Chicago), available at http://www.ombuds.uci.edu/JOURNALS/1997/neutrality.html.

[2] Nicholas Rescher, Distributive Justice. (Washington, D.C.: University Press of America, Inc., 1982), 5.

[3] Tom R. Tyler and Maura A. Belliveau, "Tradeoffs in Justice Principles: Definitions of Fairness," in Conflict, Cooperation, and Justice, ed. Barbara B. Bunker and Jeffrey Z. Rubin, (San Francisco: Jossey-Bass Inc. Publishers, 1995), 291.

[4][4] Robert Folger, Blair H. Sheppard, and Robert T. Buttram, "Equity, Equality, and Need: Three Faces of Social Justice," in Conflict, Cooperation, and Justice, ed. Barbara B. Bunker and Jeffrey Z. Rubin, (San Francisco: Jossey-Bass Inc. Publishers, 1995), 262.

[5] Folger, Sheppard, and Buttram, 272.

[6] Folger, Sheppard, and Buttram, 272.

[7] Folger, Sheppard, and Buttram, 273.

[8] Tyler and Belliveau, 297.

[9] Morton Deutsch, "Justice and Conflict," in The Handbook of Conflict Resolution: Theory and Practice, ed. Morton Deutsch and Peter Coleman (San Francisco: Jossey-Bass Publishers, Inc., 2000), 54.


Use the following to cite this article:
Maiese, Michelle. "Principles of Justice and Fairness." Beyond Intractability. Eds. Guy Burgess and Heidi Burgess. Conflict Research Consortium, University of Colorado, Boulder. Posted: July 2003 <http://www.beyondintractability.org/essay/principles_of_justice/>.

Sources of Additional, In-depth Information on this Topic

Additional Explanations of the Underlying Concepts:

Online (Web) Sources

Rubenstein, Richard E. "Conflict Resolution and Distributive Justice: Reflections on the Burton-Laue Debate." , November 1999
Available at:
http://www.gmu.edu/academic/pcs/Rubenstein61PCS.html.

It seems worthwhile to recall a series of respectful but contentious "conversations" on conflict resolution between two important early leaders in the field of conflict studies: John W. Burton and James H. Laue. This piece describes their exchange of views in some detail before commenting on its implications for conceptions of social justice.

Herrman, Margaret S. "Exploring Deeper Wisdoms of Mediation: Notes from the Edge." , November 1999
Available at:
http://www.gmu.edu/academic/pcs/Herrman61PCS.html.

This article employs the perspectives, skills and career of Jim Laue as a foundation for its multi-faceted discussion of justice.

Glaser, Tanya. "Justice After Transitions -- Summary." University of Colorado Conflict Research Consortium, 1900.
Available at:
http://www.beyondintractability.org/articlesummary/10041/.

This page is a summary of the Jamal Benomar's article, Justice After Transitions, in Transitional Justice. Benomar states that in many countries new democratic governments are coming to power, replacing older repressive regimes. The old regimes often have a history of human rights abuses. Transitional justice refers to the new government's attempts to address injustices perpetrated under the old regime.

Vice, James W. "Neutrality, Justice, and Fairness." , 1997
Available at:
http://www.ombuds.uci.edu/JOURNALS/1997/neutrality.html.

This article discusses the ombudsperson's obligation to neutrality, justice, and fairness. The article discusses the imperfection of these concepts and their importance to alternative dispute resolution processes.

Lambourne, Wendy. "Post-Conflict Peacebuilding: Meeting Human Needs for Justice and Reconciliation." Peace, Conflict and Development, No. 4 , 2004
Available at:
Click here for more info.

This paper argues that both justice and reconciliation are fundamentally significant goals that need to be addressed in the design of successful post-conflict peacebuilding processes and mechanisms.

Offline (Print) Sources

Rescher, Nicholas. Distributive Justice: A Constructive Critique of the Utilitarian Theory of Distribution. Washington, D.C.: University Press of America, October 1982.
This book explores the canons of distributive justice, utilitarian approaches to distribution, and special problems associated with scarcity, abundance, and inequality.

Morgan, William R. and Jack Sawyer. "Equality, Equity, and Procedual Justice in Social Exchange." Social Psychology Quarterly 42:1, 1979.
The authors examine the operation of equity and equality as separate procedural norms. Their findings suggest that exchange norms affect decisions about procedure, not just decisions about allocation. While equity-oriented strangers increase their competition in response to a perceived inequality, equality-oriented friends do not.

Buttram, Robert T., Robert Folger and Blair H. Sheppard. "Equity, Equality, and Need: The Three Faces of Social Justice." In Conflict, Cooperation, and Justice: Essays Inspired by the Work of Morton Deutsch. Edited by Deutsch, Morton, Jeffrey Z. Rubin and Barbara Benedict Bunker, eds. San Francisco: Jossey-Bass Inc. Publishers, May 1995.
The authors suggest that the distributive justice principles of equity, equality, and need each advance distinct social goals. They examine these principles from the perspective of societies, individuals, and interpersonal relations, and argue that personal identity and interpersonal relations serve as the underpinnings of justice notions operating at the level of organizations or societies. Parallel foundations for procedural justice are discussed.

Deutsch, Morton. "Justice and Conflict." In The Handbook of Conflict Resolution: Theory and Practice. Edited by Coleman, Peter T. and Morton Deutsch, eds. San Francisco: Jossey-Bass, 2000.
This chapter examines various principles of justice and the role they play in the course of conflict. It suggests that these principles have different meanings in procedural, retributive, and restorative justice contexts.

Ake, Christopher. "Justice as Equality."
The author considers whether there is a sense of justice apart from all of its institutional senses that is appropriate for determining the justice of society as a whole. The general concept of justice that emerges is a principle of equality.

Rawls, John. "Justice as Fairness."
Rawls argues that the fundamental idea in the concept of justice is fairness, and that this can be expressed through the notion of a social contract. His two principles of justice suggest that individuals have an equal right to the most extensive liberty compatible with a like liberty for all, and that any inequalities are unacceptable unless they work to everyone's advantage.

Miller, David. Principles of Social Justice. Massachusetts: Harvard University Press, January 1, 2001.
Miller argues that, because modern societies are complex, principles of justice must be understood in the context of different forms of human association. This book analyzes the principles of desert, need, and equality and uses empirical research to demonstrate the central role they play in popular conceptions of justice. The author maintains that social justice is a viable ideal even in a world guided by economic globalization and multiculturalism.

Drake, Robert F. The Principles of Social Policy. Palgrave Macmillan, January 1, 2001.
Drake maintains that social policies are shaped by prevailing political values and policy objectives, which might include the promotion of equality, the securing of justice or the preservation of liberty. This book provides an account of the principles central to social policy in Western democracies.

Tyler, Tom R. and Maura A Belliveau. "Tradeoffs in Justice Principles: Definitions of Fairness." Conflict, Cooperation and Justice: Essays Inspired by the Work of Morton Deutsch , May 1995.
The authors discuss Morton Deutsch's suggestion that parties' goals shape the importance accorded to different principles of justice. Rather than a social justice model based on a single principle of justice, we need one that focuses on the relationship among different interaction goals and different principles of justice. The authors look at the relationship between equity and equality principles, and between distributive and procedural justice principles.

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Examples Illustrating this Topic:

Online (Web) Sources

Wilmer, Franke. "Domination and Resistance, Exclusion and Inclusion: Indigenous Peoples Quest for Peace and Justice." , June 1996
Available at:
http://www.gmu.edu/academic/pcs/wilmer.htm.

In this article the author briefly reviews recent developments related to indigenous resistance, and then analyzes that resistance within the socio-historical context of the emergence of a world society over the past several centuries with most of the emphasis on contemporary issues, struggles and configurations of power. The framework employed derives from theoretical work on the issue of moral exclusion, which the author utilizes as a way of understanding the intergroup, intercultural conflicts which attend political community formation. The author then examines what the phenomenon of indigenous activism suggests about the present state of our world, and how the entrance of indigenous peoples into global discourses has altered those same discourses.

Murga, Gustavo Palma. "Promised the Earth: Agrarian Reform in the Guatemalan Socio-Economic Agreement." , 1997
Available at:
http://www.c-r.org/our-work/accord/guatemala/promised-earth.php.

Scroll most of the way down the page to this article. It examines economic justice in Guatemala, and focuses on land distribution and how it has impacted indigenous populations and agriculturalists. It also examines the effectiveness and long-term potentials associated with Guatemala's recent socio-economic reforms.

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Audiovisual Materials on this Topic:

Offline (Print) Sources

No Silence In This Court . Directed and/or Produced by: Dubreuil, Elisabeth. First Run Icarus Films. 2001.
This film examines the way some tribal villages in the Indian state of Gujarat dealt with justice after India's independence. Click here for more info.

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